Anyone who’s recently bought this beef cut is about to stop reading. But bear with me a moment. Since late Medieval times, Ashkenazi Jews only ate the tougher forequarters of a cow. Brisket was not considered a luxurious cut, but by long and slow cooking, Jews turned it into a succulent delicacy. This led to increased demand among kosher consumers, which in turn led to prices that today can easily run $15-20 per pound. The lesson: If you find a way to make your inexpensive food taste great, keep it to yourself!
Inexpensive ingredients are the basis of a thrifty kitchen. About 40% of the weight of the animal is offal — organs, glands, and other non-muscle parts. Jews everywhere have turned these economical cuts into delicious meals, but none as famously as the Jews of Yemen. Their best-known soup is named for its core ingredient. Literally translated as “foot soup,” marak regel is a hearty, slow-cooked calf’s foot stew. Its flavor is usually brightened with a dash of hilbeh or spicy zhug.
Romanian Jews were no poorer than the other peasants there. Mamaliga, a cornmeal porridge, became their most beloved comfort food staple. The Ottoman Turks specifically introduced cornmeal as an inexpensive substitute for wheat, which was saved for the Turks themselves. Mamaliga had the added benefit of versatility; leftover morning porridge solidified and was cut into squares for later meals.
Another frugal culinary technique stretches foods using inexpensive fillers. Albondigas are classic Sephardic meatballs. While meatballs were popular in Arab cuisine, it was Sephardic Jews who added in cheaper vegetables or grains for bulk. Common albondiga varieties contain leeks, spinach, or rice mixed with ground meat.
In my house growing up, old bread became French toast or croutons. Hundreds of years earlier, Sephardic cooks found their own way to repurpose stale bread. They soaked it in milk, added eggs and cheese, and fried up individual spoonfuls. Such boyos (balls) became one of the beloved “three B’s” of Sephardic pastries along with bourekas and boulemas.
The precursor to gefilte fish was inherited by Ashkenazi Jews from their non-Jewish neighbors, who stuffed a fish skin with minced, deboned fish mixed with spices, then grilled it over a fire. Jews realized that by mixing in cheap onions and bread crumbs they could feed more hungry mouths. To flavor the starchy filler, they switched to poaching the fish in a broth of fish bones.
Some frugal Jewish cooks even turned kitchen scraps into delicacies. For kashkarikas, Turkish Jews fry leftover zucchini peels in olive oil, stew them slightly in a tomato sauce, and finish with a touch of lemon juice.
Many Jewish dishes take leftovers and repurpose them into something different. Perhaps the most classic example is the knish. Evocatively characterized as “the Ashkenazi version of Tupperware,” knishes took whatever wasn’t eaten fresh (potatoes, kasha, etc.), wrapped it in a yummy pastry, and gave it new life.
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